The Roman Catholic theologian and cardinal Avery Dulles is dead. I learned from Mary Hess' blog post, confirmed by the NYT. He was ninety. He was the son of John Foster Dulles, Secretary of State under President Eisenhower and Presbyterian who became Roman Catholic.
Remarkable for his life, he also showed great grace and faith in his dying. Stricken with Polio as a child and again as a young adult, his last decade was hampered by the long shadow of this disease. Unable to speak last spring when he delivered his farewell address at Fordham University, his academic home for the past twenty years, the University's former president delivered the address for him. Among other things, he spoke movingly about the relation of his faith to increasing infirmity.
"Suffering and diminishment are not the greatest of evils but are normal ingredients in life, especially in old age. They are to be expected as elements of a full human existence. Well into my 90th year I have been able to work productively. As I become increasingly paralyzed and unable to speak, I can identify with the many paralytics and mute persons in the Gospels, grateful for the loving and skillful care I receive and for the hope of everlasting life in Christ. If the Lord now calls me to a period of weakness, I know well that his power can be made perfect in infirmity. “Blessed be the name of the Lord!"
To often today infirmity --and even aging in general-- are viewed as in principle humiliating and to be avoided. Surely the movement towards physician-assisted suicide is part of this culture of youth and vitality. What is missed, then, is not only the full scope of human life but also the gift, if one might call it that, and I think Dulles did, of finding oneself grateful for dependence on others, and weak and needy. That is, in fact, what we claim our place is before God even in moments of our greatest strength in a worldly sense. But we can so easily be distracted by our own powers and think that our need is not so great in the end. So we avoid the end in order to avoid facing our own diminisment and ultimate dependance. God meets us there, claiming our weakness as strenth, and through our giving over of ourselves to the process of death witness to trust in the God of life whose promise endures.
Recent Comments